so that it can make constant progress without getting tired. Under such direction a soul, even of lesser strength, can do much for the glory of God. And here I discovered a secret; namely, that the confessor, or rather the spiritual director, does not make light of the trifles that the soul brings to him. And when the soul notices that it is being controlled in this, it begins to exert itself and does not omit the slightest opportunity to practice virtue and also avoids the smallest faults. And from these e efforts, as with little stones, there rises within the soul a most beautiful temple. (286) On the contrary, if the soul notices that the confessor neglects these little things, it likewise neglects them and ceases to give an account of them to the confessor and, worse still, will begin to grow negligent in little things. Thus, instead of going forward, it gradually retreats backward and becomes aware of the situation only when it has already fallen into some serious trouble. Here, a serious question poses itself: who is at fault, the soul in question or the confessor; that is to say, the director? It seems to me that all the blame should be put on the imprudent director; the soul‟s only fault is to have taken upon itself the choice of a director. The director could well have led the soul along the road of God‟s will to sanctity. 938 The soul should have prayed ardently and at greater length for a director and should have asked the Lord himself to choose a spiritual director for it. What begins in God will be godly, and what begins in a purely human manner will remain human. God is so merciful that, in order to (287) to help a soul He himself chooses the spiritual guide and will enlighten the soul concerning the one before whom it should uncover the most hidden depths of its soul just as it sees itself before the Lord Jesus Himself. And when the soul considers and recognises that God has been arranging all this, it should pray fervently for the confessor that he might have the divine light to know it well. And let it not change such a director except for a serious reason. Just as it had prayed fervently and at a great length in order to learn God‟s will that he leave this director and choose another. If God‟s will is not absolutely clear, he should not make this change, for a person will not go far by himself, and Satan wants just this: to have the person who is aspiring for sanctity direct himself because the, without doubt, he will never attain it. 231